islam and the Concept of Economic
The lives of those pure-colored with sharp Islamic social stratifies with the psychological implications accompany it. There are a small number of community members WHO have all access to power, economic, political, intellectual and religious - cultural. Various sides of these advantages That intertwine in turn, puts a small group of people are in a position Very Important with all the privileges he Had. While a large number of others are in a position very contrast. They have Almost no access to any power, Including his personal freedom as a human being, and civil rights the very basic. They are the people poor and the slave-bondsman WHO inherited the hereditary nature Their lives without Realizing Their basic rights as human Beings. Prophet Muhammad was born to make radical Various changes and all, to reform the total inequality of human life the which is full of it. Religion is taught carry the aspirations and ideas of monotheism, democracy (politics) and social justice (economic). In accordance with the level of development thinking and social growth stage time, the Prophet Gave operational guidelines and concrete examples through his Sunnah. As a goal (Ideals) Islamic Teachings perfect have been delivered by the Prophet to his people (QS.5: 4). However, in Further application context, the principal Teachings of Islam steps require systematization and interpretation-new interpretations in order to adjust to the level of development of human life and the growing aspirations increase is, Itself According to human development. That statement Goldziher borrowing the truth of Islam That exists now it has not been unanimous. unanimity still waiting for the work-the work of Generations of Muslims Further.
Religious texts (al-Nushush al-shariyyah) contains a lot of messages related to the field of life economy, Either explicitly (sharih) or implicitly (ghairu sharih). It's just overall accentuation of texts is more on the Teachings or moral messages of universal, in accordance with the basic spirit of the Koran, that is the spirit of Itself and emphasizing moral ideas of social justice and economic.
1 For example, the Islamic view about the world of work, the principle is freedom and honesty in the business, labor productivity, and forth. And worldview (weltanschaung) Islam overall the concept is closely related to theology and Eschatology. Among the principal Teachings of the example Is That human position on this earth are as caliph of God (al-Baqarah: 30) with a mandate of his (al-Ahzab: 72) for create prosperity and welfare (Hud: 61). Humans Should not be Afraid to nature. Because of this nature created for serving Would Their interests (al-Baqarah: 29; al-Jatsiyah: 13). They must not sit passively, but They Should actively seek and work (al-Jumuah: 10; al-Ra, 'du: 13). Should They look for a kosher section rizki. In Their attempt Should ignore the value of honesty (al-A, A'raf: 85); on a voluntary basis without constraint (al-Nisa: 29) in Fields That allowed the shariah and not a false (al-Maidah: 3 .)
Although They are free to get and have any laboratory results-weariness, but They Also Must Consider the function of social wealth for the good results of his people WHO Efforts That the fate of less fortunate (al-Hasyr: 7; al-Tauba: 34 ; al-Rum: 30). Also They must be frugal and efficient in spending wealth (Al-Isra: 26; al-Furqan: 67) and so forth. Against the messages of the Koran, and these and other existing in the hadith or sunnah Apostles, there Should Be interpretation and conceptualization into a systematic form of teaching That will from Easier to be understood, internalized, and in the resume practicing by anyone. Thus the noble Teachings are no longer only is a moral appeal but Becomes a live order system, WHO lived as a way of life and the rule of the game That followed. That's how religion will of Actually take effect significantly to Improving human welfare, birth and the heart.
